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Statement
The American
Civil Liberties Union, Lambda Legal, the National Center for Lesbian Rights,
Gay & Lesbian Advocates & Defenders and the Transgender Law Center
are dedicated to establishing and preserving the civil rights and civil liberties
of lesbian, gay, bisexual and transgender (LGBT) people. Between us,
we have been responsible for most of the public interest litigation about the
rights of LGBT people in this country.
We have been working for the day when the federal government makes the workplace
discrimination LGBT people face illegal since the first such proposal was introduced
in Congress in 1976. But as much as we wish that day had already arrived,
it will not do much good if all we get is a bill that would not protect our
community’s basic rights. While the first version of the Employment
Non-Discrimination Act (ENDA) introduced this year would have protected our
community, the version introduced last week would not.
We see
three significant problems with this weakened version of the bill:
Protections for transgender people were removed.
Definitions of who is protected by the bill leave gaping loopholes so that no one will be fully protected against discrimination.
1. Protections for transgender people were removed. This is unacceptable. Transgender people have been a part of our community’s fight for civil rights since it began, and there is no principled reason to pass a law that does not cover gender identity and expression. We have come too far in our understanding of discrimination based on gender, sexual orientation and gender identity to leave anyone behind, unprotected by law.
2. Definitions
of who is protected by the bill leave gaping loopholes so that not even lesbians,
gay men and bisexuals are likely to be fully protected against discrimination. This
new version of the bill says that it prohibits discrimination based on actual
or perceived sexual orientation, which it defines as “homosexuality,
heterosexuality or bisexuality.” That definition not only leaves
out transgender people, but creates a gaping loophole that we are concerned
may leave out others as well.
There is a serious risk that courts will say
a law banning only sexual orientation discrimination offers no protection
to men who are fired because their employers think they are effeminate and
women who are fired because employers think them too masculine. Focusing on the definition of sexual orientation,
courts may well say that Congress only intended this new version of ENDA to
cover discrimination against a person because of the simple fact that he or
she is or is thought to be gay, straight, or bisexual and could further say
that sexual orientation is defined only by a person’s choice of sexual
or relationship partners. In other words, the courts could rule that the law
does not cover discrimination because a person is seen as not meeting others’ expectations
of how a “real” man or woman should look and act. Congress
could have included that kind of gender nonconformity and stereotypes in
ENDA, they may rule, but quite explicitly chose not to.
While some might argue that
the prohibition on discrimination based on “actual
or perceived” sexual orientation protects against that, courts might
rule that an employer has not violated this new version of ENDA if the employer
simply says that it has no problem with gay people but just did not want a
worker whom the employer thinks was too feminine or masculine - something an
employer might say about almost any gay man, lesbian or bisexual. That
is why the protection this new version of the bill purports to provide could
prove illusory for many people.
If this sounds unlikely, it isn’t. We
have already seen very similar, super technical interpretations of what is
prohibited under laws that ban discrimination based on marital status, sex
or disability.
Moreover, discrimination based on sex, sexual orientation
and gender identity at some level are all discrimination based on
stereotypes about what is or is not appropriate for men and women; what jobs
are appropriate, what relationships are appropriate, what kind of personal
and public identity is appropriate. Trying to split them apart makes
little sense and invites the kind of legal hairsplitting that has made so
many civil rights laws less effective.
Splitting sexual orientation from gender identity
in ENDA would also have the perverse effect of leaving those who most need
the protections of federal law out in the cold. Between our organizations, we have many,
many years of experience working with people who have been discriminated against. No
one suffers more than those who appear most visibly to depart from the conventions
of gender.
Congress should finish the work it began 44 years ago
when it made employment discrimination based on sex illegal, and once and for
all rid the workplace of sexual stereotypes.
3. The blanket exemption
for religious employers is broader than the exemptions in other civil rights
laws and leaves many workers with no legal protections. Every federal civil rights law has a limited exemption
for religious organizations. The 1964 Civil Rights Act says it is not
illegal religious discrimination for a religious organization to give preferences
to members of its own church. The Americans With Disabilities Act (the
ADA) has a similar exemption, and also allows a religious organization to
require employees to comply with its religious tenets.
The first version of ENDA this year had exemptions for churches and for jobs
outside the church for ministers and religious teachers and administrators. It
also allowed religious groups to require people who work for them in other
jobs to comply with all the major tenets of the religion. But this first
version of ENDA did not allow employers to refuse to hire someone just because
of a religious objection to LGBT people. If employers chose to require
adherence to religious tenets, their policy had to require compliance with
all major tenets including those, for example, about marriage and divorce. Under
this earlier version of ENDA, if employers such as hospitals and universities
did not require adherence to all of their major religious tenets, they could
not invoke the religious exemption only to single out and discriminate against
LGBT people..
The newest version exempts all religious groups from the law completely. It
is not a broad exemption; it is a total exemption. It would give religiously
affiliated hospitals, social service agencies, shelters and universities
complete freedom to discriminate against LGBT people.
Sincerely held religious belief has been used to justify segregation, race
discrimination, sex discrimination, and discrimination against people with
disabilities, not in the 19th century, but within the last 25 years. And
while the separation of church and state may require some accommodation of
religious bodies, what is new about this latest version of ENDA – and
unacceptable – is the idea that civil rights protections should completely
give way to religious organizations. What people choose to believe,
and how they choose to worship are their business, and the Constitution rightly
keeps the government out of it. But when an employer uses religion
to justify taking away a job from an orderly, custodian, secretary, social
worker or doctor, the government has an overriding interest in preserving
equal opportunity.
It should be no different with discrimination against LGBT people. Congress
should treat religiously held beliefs that being gay is sinful just as it treated
religiously held beliefs that women are unequal and that segregation was God’s
law. It should uphold a person’s right to believe it, but keep
it out of the workplace.
Conclusion: